The pointe shoe, along with the tutu, has its place firmly in ballet iconography. One of the most common questions posed to ballet dancers, male or female, must be “do you dance on your toes?” While dancing en pointe is required of every female classical dancer, if it is to avoid becoming an artefact, new ways of employing the technique will have to be introduced.
What is now a finely-honed technique began life as a gimmick. After Charles Didelot’s contraption that allowed dancers, suspended on wires, to stand on tip-toe, choreographers began experimenting with ways of recreating the illusion in different ways. Marie Taglioni first danced on a prototype pointe show in the opera Robert Le Diable – it was no more than a satin ballet shoe, heavily darned at the tip. Today pointe shoes offer much more support, which in turn allows more freedom and variety in the choreography that can be performed in them.
Technique has always been the servant of repertoire. The technical feats and impressive control we associate with pointe work today were arrived at through ballets such as La Sylphide, Giselle and the works of Marius Petipa: the requirements of the choreography dictating the rigours of the training.
The training of pointe work is an integral part of classical ballet training, and the two have developed simultaneously. From the romantic and classical to the neo-classical of Balanchine and the de-constructionist of Forsythe, pointe work progressed in tandem with the choreographic demands.
While the pointe shoe is being largely left behind by modern ballet choreographers such as Carolyn Carlson, many choreographers, such as Christopher Wheeldon, continue to employ it in a traditional way. Given the fragile nature of ballets, those which feature the point shoe most prominently are the classics, those ballets where the pointe technique came of age. If the technique is to continue to grow and to be artistically relevant, we need to look outside the classical tradition.
Wayne McGregor, the controversial resident choreographer of The Royal Ballet, is very much from outside the classical tradition. His schooling and influences are free from the shackles of the Royal Ballet heritage; his works show little deference to the resident choreographers who have gone before him. The result of the meeting of his background and the pointe shoe-clad dancers is an entirely new movement vocabulary and the pointe show has been given a new lease of life. After looking back to move forward for so long, if we want to keep the pointe shoe from the museum shelf, we need to start looking elsewhere.